The following is taken from Tullian Tchividjian’s blog at The Gospel Coalition (found here: http://ow.ly/5j0s3) // I found this extremely informative, as well as very encouraging. May you gain a more stable view of sanctification and justification because of it.
Yesterday my good friend Kevin DeYoung blogged about the need to “make every effort” in the Christian life. He rightly noted that “effort” is not a four-letter word and that throughout the New Testament we are told that growth in godliness requires exertion. He writes:
It is the consistent witness of the New Testament that growth in godliness requires exertion on the part of the Christian. Romans 8:13 says by the Spirit we must put to death the deeds of the flesh. Ephesians 4:22-24 instructs us to put off the old self and put on the new. Ephesians 6 tells us to put on the full armor of God and stand fast against the devil. Colossians 3:5 commands us to put to death what is earthly in us. 1 Timothy 6:12 urges us to fight the good fight. Luke 13:24 exhorts us to strive to enter the narrow gate.
Kevin rightly affirms the fact that the Christian life is not effortless–”let go and let God” is not biblical. Sanctification is not passive but active. My concern here is to add to what Kevin wrote and identify the direction of our effort.
There is no question that Christian’s are to “work out our salvation with fear and trembling” (Phil. 2:12) and that the sanctification process will be both bloody and sweaty. After all, daily Christian living is daily Christian dying. Jesus likened the pain of Christian growth to “gouging out an eye” and “cutting off a hand”–indicating that growth in godliness requires parting with things we initially think we can’t do without.
There does seem to be some question, though, with regard to the nature and direction of our efforts. And at the heart of this question is the relationship between justification and sanctification.
Many conclude that justification is step one and that sanctification is step two and that once we get to step two there’s no reason to go back to step one. Sanctification, in other words, is commonly understood as progress beyond the initial step of justification. But while justification and sanctification are to be clearly separated theologically, the Bible won’t allow us to separate them essentially and functionally. For example, citing 2 Peter 1:5-7, Kevin refers to the list of character traits that mark a Christian–faith, virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love. Notice, though, what Peter goes on to say in v.9:
For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.
In her book Because He Loves Me, Elyse Fitzpatrick rightly says:
One reason we don’t grow in ordinary, grateful obedience as we should is that we’ve got amnesia; we’ve forgotten that we are cleansed from our sins. In other words, ongoing failure in our growth is the direct result of failing to remember God’s love for us in the gospel. If we fail to remember our justification, redemption, and reconciliation, we’ll struggle in our sanctification.
In other words, remembering, revisiting, and rediscovering the reality of our justification every day is the hard work we’re called to do if we’re going to grow.
Similarly, in Colossians 1:9-14 Paul says: You will grow in your understanding of God’s will, be filled with spiritual wisdom and understanding, increase in your knowledge of God, be strengthened with God’s power which will produce joy filled patience and endurance (v.9-12a) as you come to a greater realization that you’ve already been qualified, delivered, transferred, redeemed, and forgiven (v.12b-14).
Sanctification is a grueling process. But it’s NOT the process of moving beyond the reality of our justification but rather moving deeper into the reality of our justification. If sanctification could be likened to our responsibility to swim, justification is the pool we swim in. Sanctification is the hard work of going back to the certainty of our already secured pardon in Christ and hitting the refresh button over and over.
A couple chapters after Peter exhorts us to “make every effort” he succinctly describes growth in 3:18 by saying, “But grow in the grace and knowledge of our Lord and Savior Jesus Christ.” Growth always happens “in grace.” In other words, the truest measure of our growth is not our behavior (otherwise the Pharisees would have been the godliest people on the planet); it’s our grasp of grace–a grasp which involves coming to deeper and deeper terms with the unconditionality of God’s justifying grace. It’s also growth in “the knowledge of our Lord and Savior Jesus Christ.” This doesn’t simply mean learning facts about Jesus. It means growing in our love for Christ because of what he has already earned and secured for us and then fighting to live in a more vital awareness of that grace.
The reason this is such an important theme in the New Testament is because every temptation to sin (going all the way back to the Garden of Eden) is a temptation to disbelieve the gospel–the temptation to secure for myself in that moment something I think I need in order to be happy, something I don’t yet have: meaning, freedom, validation, cleansing, forgiveness, a sense of identity, worth, value and so on. Bad behavior, therefore, happens when we fail to believe that everything we need, in Christ we already have; it happens when we fail to believe in the rich provisional resources that are already ours in the gospel. Conversely, good behavior happens when we daily rest in and receive Christ’s “It is finished” into our rebellious regions of unbelief (what one writer calls “our unevangelized territories”) smashing any sense of a self-aggrandizing and narcissistic need to secure for ourselves anything beyond what Christ has already secured for us. As A.W. Pink put it, “Repentance is the hand releasing those filthy objects it had previously clung to so tenaciously while faith is extending an empty hand to God to receive His gift of grace.”
This is why when Jesus was asked in John 6:28, “What must we do to be doing the works of God?” he answered, “This is the work of God, that you believe in him who he sent.” What? That’s it? According to Jesus, yes! Actively, our work is to daily battle the root of all sin: unbelief (Calvin said that Christians are in perpetual conflict with their own unbelief). Passively, our work is to receive and rest in his work for us which is a terribly painful thing because we are all seasoned “do-it-yourselfers.” As it was with Martha in Luke 10:38-42, so it is with us: we just have to be doing something. We can’t sit still. Achieving, not receiving, has become the mark of spiritual maturity. It is much harder to rest in his promise of grace than it is to make a list and try to live by it. With this in mind, Martin Luther wrote, “To be convinced in our hearts that we have forgiveness of sins and peace with God by grace alone is the hardest thing.”
Jesus was getting at the root of the problem when he answered what he did in John 6:28 because justification alone kills all of our self-salvation projects that fuel all of our bad behavior and moral failures (Read Romans 6:1-14). Sanctification, therefore, involves God’s attack on our unbelief—our self-centered refusal to believe that God’s approval of us in Christ is full and final. It happens as we daily fight (with blood, sweat, and tears–”making every effort”) to receive and rest in our unconditional justification. As G. C. Berkouwer said, “The heart of sanctification is the life which feeds on justification.” It is in this context that I’ve said before how sanctification is the hard work of getting used to our justification.
So, going back to Philippians 2:12, when Paul tells us to “Work out your own salvation with fear and trembling” he’s making it clear that we’ve got work to do—but what exactly is the work? He goes on to explain: “For it is God who works in you, both to will and to work for his good pleasure” (2:13). As is often, and rightly, said: We work out what God has worked in. Well, what has God worked in and what are we therefore to work out? God works his work in you—which is the work already accomplished by Christ. Christ’s subjective work in us is his constantly driving us back to the reality of his objective work for us. Sanctification feeds on justification, not the other way around. This is why in his Lectures on Romans Martin Luther wrote, “To progress is always to begin again.” Real spiritual progress, in other words, requires a daily going backwards. We are to work at fighting the sin that so easily entangles us and robs us of our freedom by fleeing to the finished work of Christ every day.
Sanctification, as someone once put it, is not something added to justification. It is, rather, the justified life.